Publish webcam anonymous porn


08-Jan-2017 00:18

The webcam pushes the Barthes and Sontag musings on what photography is closer to the real.

Barthes considered the persistent presence of the referent to be at the core of photography and the “that-has-been” based on the camera capturing a trace of light or energy reflected off the subject in front of it.” Susan Sontag writes, similarly, “a photograph is not only an image (as a painting is an image), an interpretation of the real; it is also a trace, something directly stenciled off the real, like a footprint or a death mask.” The webcam directs the viewer’s gaze to the referent in real time, to what is actually depicted rather than its representation, giving him/her access to a tangible physicality.

In 1999 the Free Online Dictionary of Computer terms described the webcam’s ability (or lack thereof) to “periodically make images available to other Internet users via a web page as frequently as every few seconds or [it] may not deliver an image, at least any representation of something happening in front of the camera,…[it] provides a staccato or sequence of stills.” In contrast, today’s definitions almost always include the descriptor “live” as in the Merriam-Webster Dictionary, which defines “webcam” as “a camera used in transmitting live images over the World Wide Web.” The perception of real time, and resulting approximation of reality is a material change.

It allows the viewer to engage with this mediated Internet representation of reality as though it were a physical entity or space to be accessed.

The pictures are being bandied about the hashtags #Daesh, #Daeshbags and #op ISIS.

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In technology marketing-speak, the chasm is crossed when a product moves from its early adopters to being embraced by the early majority, thus dramatically increasing its likelihood of market success.

Ironically, behind this illusion of intimacy is a complex network of cables, computers, electricity, programming code, satellites and hundreds or even thousands of people.

“Our culture wants to both multiply its media and to erase all traces of mediation: ideally it wants to erase its media in the very act of multiplying them.” With the incorporation of live audio, for many people, webcam engagement is defining a new reference for reality.

That it is in fact, these very characteristics that facilitate a connectedness, a community, an identity and an acceptance for many.

Simon Firth makes the point that webcam users and viewers often share comments or engage in chat “betray[ing] a knowledge of, and affection for, the objects of their gaze that suggests feelings entirely different from the quick, anonymous transactions of conventional porn.” It is the real of the real-time viewing experience that cultivates such feelings.

That physicality takes as many forms as there are subject categories.



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