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It’s an appealing idea in many ways; it provides the gloss of an appeal to nature- it nicely coincides with the macro perception of human sexual interaction and provides justification for promiscuous male behavior and an explanation for hypergamous females. The narrative that men are naturally promiscuous (the better to ensure the survival of their genetic line) while women are naturally monogamous is the result of a cultural fallacy dating back as far as Charles Darwin; scientists and anthropologists of the time tended to use Western cultural morality as the prism through which they viewed natural discoveries – a problem that occasionally crops up today, as a matter of fact.
In fact, the idea of sexual exclusivity – of humans being concerned with genetic lineage and trying to avoid raising another man’s child – is a relatively recent development, evolutionarily speaking.
Is the more dominant partner presumed to be the masculine role and the submissive one the feminine?
What if the dominant man is also a bottom, sexually? ) So how does this tie into the worship of being “alpha”? I’ve touched on the idea of alpha and beta behavior before, but let’s explore it again.
Sexual relationships weren’t a question of monogamy or harem-like structures but polygynous and polyandrous.More often than not, it gets mixed in with evolutionary psychology – the idea that men and women act a specific way because of evolution.According to the standard script, women are attracted to “alphas” because they are looking for prime genetic material who can also protect and provide for them, thus ensuring the continuation of their genetic line.The woman and the alpha – in this view – gets the best of both worlds; the alpha gets to spread his genes while the woman gets not just superior genetic stock for her offspring but also physical and material support as well.