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Adam Dodds argues that the term "Abrahamic faiths", while helpful, can be considered misleading, as it conveys an unspecified historical and theological commonality that is problematic on closer examination.
While there is commonality among the religions, in large measure their shared ancestry is peripheral to their respective foundational beliefs and thus conceals crucial differences.
After several periods of alternating persecution and relative peace vis a vis the Roman authorities under different administrations, Christianity became the state church of the Roman Empire in 380, but has been split into various churches from its beginning.
An attempt was made by the Byzantine Empire to unify Christendom, but this formally failed with the East–West Schism of 1054.
His followers viewed him as the Messiah, as in the Confession of Peter; after his crucifixion and death they came to view him as God incarnate, who was resurrected and will return at the end of time to judge the living and the dead and create an eternal Kingdom of God.
Within a few decades the new movement split from Judaism.
However, some of the restriction of Abrahamic to these three is due only to tradition in historical classification.
The Israelites were initially a number of tribes who lived in the Kingdom of Israel and Kingdom of Judah.For these and other reasons, Hughes argued that the term should not be used, at least in academic circles.One of Judaism's primary texts is the Tanakh, an account of the Israelites' relationship with God from their earliest history until the building of the Second Temple (c. Abraham is hailed as the first Hebrew and the father of the Jewish people.In the 16th century the birth and growth of Protestantism further split Christianity into many denominations. Although it considers Muhammad to be the Seal of the prophets, Islam teaches that every prophet preached Islam, providing a historical back-story for the religion by independently recognizing Jewish and Christian prophets, and adding others.